Thursday, March 3, 2011

Unions

They can be and have done great good for the underprivileged and disadvantaged worker.
But there's a caveat:

Just efforts to secure the rights of workers who are united by the same profession should always take into account the limitations imposed by the general economic situation of the country. Union demands cannot be turned into a... kind of group or class ‘egoism,’ although they can and should also aim at correcting — with a... view to the common good of the whole of society — everything defective in the system of ownership of the means of production or in the way these are managed. Social and socioeconomic life is certainly like a system of ‘connected vessels,’ and every social activity directed towards safeguarding the rights of particular groups should adapt itself to this system.

In this sense, union activity undoubtedly enters the field of politics, understood as prudent concern for the common good. However, the role of unions is not to ‘play politics’ in the sense that the expression is commonly understood today. Unions do not have the character of political parties struggling for power; they should not be subjected to the decision of political parties or have too close links with them. In fact, in such a situation they easily lose contact with their specific role, which is to secure the just rights of workers within the framework of the common good of the whole of society; instead they become an instrument used for other purposes.  - John Paul II, Laborem exercens
(emphasis added)

Planned Parenthood's Bunnies

Monday, October 11, 2010

English school bans 13 year old from wearing crucifix

Another example of religious discrimination against Catholics while allowing other religions to do as they wish.

See the full article here.



Teachers demanded Samantha Devine remove her chain and tiny crucifix despite allowing Muslim and Sikh pupils to wear symbols of their religion.
Her family have vowed to fight the decision "all the way" claiming it discriminates against Christians.
The school apparently allows people of other faiths to wear religious items and even lets kids get away with non-religious items.


In the latest clash, 13-year-old Samantha was left in tears after her form teacher told her she must remove her tiny half-inch crucifix and chain.
But her furious family yesterday pointed out the school - Robert Napier in Gillingham, Kent - allows Muslim pupils to wear headscarves and Sikh students to come to lessons with turbans and bangles.
Samantha even claims staff routinely fail to crack down on youngsters wearing non-religious jewelery, including large necklaces and earrings.
It seems a double standard is in place.

The 13-year-old, who wants to be a vet and has been getting A and B grades in her exams, added: "Other religions can show their beliefs by wearing bracelets or turbans, so why can I not wear a cross to show my devotion to God?
But Mr Devine said: "I have seen other religous pupils at the school who are not part of the Christian fath, but they are allowed to wear their religious garments and symbols without being questioned.
"So why should my daughter be told to remove a cross which means a lot to her from around her neck?"
"People in this country are too scared to say anything against other faiths because they don't want to be accused of discrimination. But it's acceptable to discriminate against Catholics.

Monday, September 20, 2010

Christine O'Donnell

The media is really playing up some comments from newly appointed Republican nominee for Senator of Delaware, Christine O'Donnell, about masturbation. She thinks it's a sin. What this has to do with her ability to be an effective senator or her platform, I don't know. Actually, I do know - It has nothing to do with it but it sure is a great way to get the public to think she is one of those crazy religious freaks like us Catholics.

But guess what - she's right. Sex is about love and procreation!

Under "Offenses against chastity," the church's Catechism says this:
By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action." "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."
The church's Declaration on Certain Questions Concerning Sexual Ethics adds that
masturbation is an intrinsically and seriously disordered act. The main reason is that, whatever the motive for acting this way, the deliberate use of the sexual faculty outside normal conjugal relations essentially contradicts the finality of the faculty. For it lacks the sexual relationship called for by the moral order, namely the relationship which realizes "the full sense of mutual self-giving and human procreation in the context of true love." All deliberate exercise of sexuality must be reserved to this regular relationship.

Friday, August 13, 2010

This Is War

Found this great song by a great artist, Dustin Kensrue, who is apparently Christian (he's also the lead singer for post-hardcore band Thrice). This video is for his song "This Is War" off of his Christmas album. There's an intro by Dustin followed by the music video. The video has a WWII theme and is just a little violent. Here are the lyrics:

"This is war like you ain't seen.
This winter's long, it's cold and mean.
With hangdog hearts we stood condemned,
But the tide turns now at Bethlehem.


This is war and born tonight,
The Word as flesh, the Lord of Light,
The Son of God, the low-born king;
Who demons fear, of whom angels sing.


This is war on sin and death;
The dark will take it's final breath.
It shakes the earth, confounds all plans;
The mystery of God as man."

Monday, July 12, 2010

Ender's Shadow

Well, here's a book I didn't think I'd end up saying anything about on here because it's not Catholic, not written by a Catholic, written a decade ago, and a mainstream sci-fi novel, but it surprised me. Ender's Shadow is a companion novel by Orson Scott Card to his best-selling and widely acclaimed Ender's Game, that is to say it takes place at the same time. Let me start by saying Ender's Game is brilliant and I highly recommend it but while reading it I didn't get smacked in the proverbial face by the religious imagery and references like I did with Ender's Shadow. I love finding these kinds of things in unexpected places (like in science fiction novels) rather than in books that are obviously about religious topics or take place in a real time in history where we have a reference point for what is happening with the Church and the world.

As I said before, Ender's Shadow occurs at the same time as the events in Ender's Game and you could read either one first. Ender is the title character in Game and his "shadow" is a very brilliant and very young boy named Bean. Both books take place in the future after a failed invasion by an alien species. Earth is preparing for a second invasion by rounding up all the world's best young minds to train them to fight and lead the forthcoming battle.

It's in this setting that young Bean is cast as a destitute toddler in the seedy streets of Rotterdam. Without giving too much away he is eventually discovered and recruited by none other than a Catholic nun, Sister Carlotta. And we have a very positive impression of her! She exudes compassion, love, and concern. No knuckle rapping with rulers at all! Here's my favorite exchange from her (Carlotta speaks first):
"Do you know why Satan is so angry all the time? Because whenever he works a particularly clever bit of mischief, God uses it to serve his own righteous purposes." 
"So God uses wicked people as his tools." 
"God gives us the freedom to do great evil, if we choose. Then he uses his own freedom to create goodness out of that evil, for that is what he chooses."
"So in the long run, God always wins."
"Yes." 
"In the short run, though, it can be uncomfortable." 
Throughout the book are subtle (and not so subtle) moral questions that arise, some of which include cloning, the rights of parents, the role of the state, limiting the number of children a family can have, war, abortion, the good of the few versus the good of the many, and whether we should be morally concerned about the possible eradication of an alien species.

Card even sprinkles Scripture throughout the book. Not always quoting it, but referring to it and to the stories in it. But my favorite instance is when Bean is about to make a very tough and horrible decision. He paraphrases 2 Samuel 19:1 which reads, "My son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!" (NAB). There's a lot of good context there, too, so don't read too much of that Bible passage if you want to avoid some spoilers in Ender's Shadow.


Card himself is not Catholic (he is a practicing Mormon), but the content in this novel is great. I love the story and the moral questions and I applaud the use of Scripture and the characterization of a Catholic nun who is actually Christ-like. Nowadays we see all to often the Church being the scapegoat for evil, a wolf in sheep's clothing. It goes to show that sometimes you find God in the most unexpected places.